• I’m finishing up my Master of Divinity with Biblical Counseling from Southeastern Baptist Theological Seminary, and would love to work in a church or a parachurch ministry giving counsel to people from the Bible.
• I’ve been on staff and before that volunteering at Journey Church (and also working at my seminary) doing production stuff – video and audio editing, lighting programming, web, and all that sort of stuff. I love tech.
• For over a decade, I’ve built websites (sometimes for fun, sometimes as a job or part of a job) and I would consider myself an advanced dabbler. Along with a friend, I’ve maintained a web host for a few years now.
• Another area I love is making computers and tech stuff in general work. While in college, I actually was one of the first employees of the NGCSU Help Desk.

Diverse, huh? If anyone reading this knows of any jobs in the Atlanta (especially Northeast GA) area, please shoot me a note.

Clarification #3: When I say that I’m done with the SBC, I mean that I’m done fighting for it and identifying with it. I don’t hate the convention. I don’t harbor any resentment towards the churches, church members, committee members, and Directors of Ph.D. studies, etc. who have intentionally marginalized me, belittled me, or treated me unfairly. Contrary to what Rev. Palmer may think, I can say with some certainty that you will never find me holding a position within the SBC. I don’t mean that I am against the SBC or think that they are evil as my good buddy John seems to think I mean. It may, however, be beyond saving. History will tell.

I think I wasn’t clear. I don’t think Smooth is against the SBC or thinks it’s evil. I meant he’s through with it (as he said) and many who say that they are through with it are counting it off as useless and others are evil. Smooth never has said that, but I’ve read it in quite a few blogs of people who have “jumped off the ledge” of leaving the SBC.

Journey still gives money to the Cooperative Program. As the senior leadership team here at Journey we decided to give to the Cooperative Program as a means of contributing to missions and supporting conservative theological training. We do not, however, identify ourselves as Southern Baptists, and you will not find any of us serving on this or that committee or going to this or that convention fighting for a voice. We just don’t care.

I am very glad Journey gives to the Cooperative Program. This finances my seminary education in two ways: first, a portion of CP funds goes to SBC seminaries, including Southeastern. Second, since I am a member of Journey – a church giving to the CP, I get a 50% tuition reduction. That’s stinkin’ awesome. While it saddens me that “We just don’t care” about having a voice in the convention, I know that’s not the case of all members of Journey, as I am a member of Journey who cares about turning the SBC around. I may be the only one, but that’s OK.

Why bother? Because of the missional impact the convention can have, you say? Again, I’m responsible for me. Maybe others are called to “save” the convention. But the reason that “young people are jumping ship by the thousands” and that Dr. Reid has to talk “good younger men off the ledge from leaving the SBC” is because saving the convention is not our calling.

I totally agree that we are responsible for ourselves. But one thing that I’ve learned at Journey is we are part of something bigger than ourselves. And while I also agree that the convention is not our calling, the convention, when course-corrected occasionally to line up better with God’s calling, could be used by God to help many people in many nations to know Him.

While Smooth and I may disagree regarding whether or not to have hope in the SBC, we are co-laborers in the Gospel at Journey and still somehow manage to get along. Heck, we’re even in the same small group!

And finally, lest you think this blog has become a blog about all things SBC and nothing else, I guarantee that my next post will mention absolutely nothing about that. It will probably be something theological or technical, since I love talking about that stuff. Politics? Not so much.

Smooth quotes Baptist21 (a group of young supporters/reformers of the SBC):

We at Baptist21, along with several “older-40” pastors and leaders in our denomination highly disagree with this inaccurate portrait of Mark Driscoll and ask that you stay in our denomination and let your voice be heard. We desire to affect change in our denomination and the world by remaining focused on what matters…

and responds with

People like myself who have gotten the shaft time and time again find ourselves wondering whether there are many more than just the guys at Baptist21 and “several other ‘older-40′ pastors and leaders.”

Well, you have one working for you, man. I still have some hope for the SBC and haven’t “jumped off the ledge” of leaving the SBC yet. I’m currently attending SEBTS and am extremely encouraged by what President Danny Akin has done there and throughout the convention to further the “Great Commission Resurgence.” You can read more about it on Between the Times, a blog maintained by he and a number of other Southeastern faculty.

I think of Erasmus of Rotterdam. He lived during the reformation and even offered his own scathing reviews of the Roman Catholic Church in works such as In Praise of Folly. But he was committed to reforming from within. Erasmus, of course, has his place in history, but he essentially failed at his efforts in reforming the church. Martin Luther, likewise had thoughts of reformation from within. He finally realized, however, that if reformation was going to happen it was going to happen from without rather than from within. Much of what we have as protestants today, we owe to Martin Luther. Where would we be if he never decided to step outside the Convention… um.. I mean Catholic Church?

Erasmus didn’t succeed in reforming the Catholic Church. That is true. Luther also tried and failed to reform it. However, the SBC has been reformed recently (as Smooth alluded to) from liberal theology. There is hope. It is possible to reform it.

As my wife pointed out, Jesus came as a Jew who came for mankind. He didn’t ditch the Jews to do it, either. He used Jewish disciples to spread news about him to the rest of the world. Even though the Pharisees and Sadducees were sectarians (people not in or of the world) and syncretists (people in and of the world), and that’s all the Jews knew of religion, Jesus used those people to bring his truth to the world.

Personally, I think Erasmus was scared. Sometimes I wonder if determination to save the convention is bred not out of conviction but fear. Staying within the SBC is safe and familiar.

He may very well have been scared. And I agree; that is a bad reason not to step out. The reason I stay with the SBC is because of why they were founded – to reach the lost. The sole purpose for the founding of the SBC is to form a sending agency for foreign missionaries to which multiple churches could give (now a part of the SBC called the International Mission Board – IMB). It eventually grew to home missions (now the North American Mission Board – NAMB), higher education (now six seminaries – SBTS, SEBTS, SWBTS, MWBTS, & GGBTS), and education of everyone (now Lifeway and Baptist Press). These are categories off the top of my head, but you get my point. All these entities together do a ton of good for the kingdom. Should we just abandon them and set out a different way? Or should we guard them with the truth of Scripture and the power of the Holy Spirit and let God use the insanely powerful infrastructure that He’s been using for over 150 years? (When we release control to Him, that is.)

Brothers and sisters, the SBC is not evil. It is not beyond saving. Young people are jumping ship by the thousands. Here’s exactly what the SBC stands for (summary from wikipedia of SBC’s position statements) :

• Priesthood of all believers—Laypersons have the same right as ordained ministers to communicate with God, interpret Scripture, and minister in Christ’s name
• Soul competency—the accountability of each person before God
• Creeds and confessions—Statements of belief are revisable in light of Scripture. The Bible is the final word.
• Women in ministry—Women participate equally with men in the priesthood of all believers. Their role is crucial, their wisdom, grace and commitment exemplary. Women are an integral part of Southern Baptist boards, faculties, mission teams, writer pools, and professional staffs. The role of pastor, however, is specifically reserved for men.
• Church and state—a free church in a free state. Neither one should control the affairs of the other.
• Missions—We honor the indigenous principle in missions. We cannot, however, compromise doctrine or give up who we are to win the favor of those we try to reach or those with whom we desire to work.
• Autonomy of local church—We affirm the autonomy of the local church.
• Cooperation—The Cooperative Program of missions is integral to the Southern Baptist genius.
• Sexuality—We affirm God’s plan for marriage and sexual intimacy—one man and one woman, for life. Homosexuality is not a valid alternative lifestyle.
• Sanctity of life—At the moment of conception, a new being enters the universe, a human being, a being created in God’s image.

I agree with these 100%. A convention that supports these things is a great thing. That’s why I’m looking forward to the day that the convention applies the same effort to contextualizing the gospel to America as it’s working on doing contextualizing the gospel to the ends of the earth. That will truly be a wonderful day!

But that’s not what I’m blogging about. Regarding all this, I read this article by a former prof at Southeastern is was amazing. Dr. Alvin Reid (whom everybody calls Doc) wrote that he has a problem, and I’m going to repost all of it here. Enjoy.

I Have a Problem

I have a problem with Martin Luther. Oh yes, I know he started the Reformation and we owe him much. Yes, he gave us great hymns, Sola Scriptura, and other important contributions. But he did not come far enough theologically for my tastes. And he liked beer too much.

I have a problem with John Wesley. Sure, he led a great awakening and helped to spare England from much the French experienced in the French Revolution. He led a missional movement that resulted in thousands and thousands of new believers and churches. But he quite frankly was a terrible example as a husband.

I have a problem with George Whitefield. Whitefield, that young, bold evangelist who came to the American colonies seven times during the Great Awakening, preaching to multiple thousands while only in his twenties, did much good for the gospel. He even started an orphanage in the colony of Georgia which is still in existence today. But he also had slaves at that orphanage. Though he treated them well and preached Christ to them, I have a real problem with that.

I have a problem with Jonathan Edwards. Sure, he helped lead a Great Awakening. Pretty impressive. He wrote some of the greatest writings on revival in history. He was a pastor, leader, missionary, and thinker. But he is just a little too Reformed for my tastes in his treatise Freedom of the Will.

I have a problem with Charles Spurgeon. Spurgeon stands as one of the great Baptist preachers in history and is likely the most quoted. A pastor, leader, church planter, and soul winner, Spurgeon did much good. But he smoked a cigar, and I have a problem with that.

I have a problem with W.A. Criswell. The famous pastor of First Baptist Church, Dallas, did so much good for the gospel and the SBC during his time. Criswell was more innovative than many know in evangelism, and had a constant burden to see people saved. He played a vital role in the conservative resurgence. But Criswell allowed his numbers to be inflated, particularly in church membership, which has not been a good precedent.

I have a problem with Mark Driscoll. Driscoll, the pastor of Mars Hill Church in Seattle and recent speaker on our campus, has seen possibly more hardcore unchurched young adults come to Christ in the last decade than any church in the US. He has led a church planting movement as well. But sometimes his language is a little edgy for my tastes, and I interpret the Bible differently than does he on the place of alcohol.

I have a problem with Alvin Reid. Yes, I have a problem with myself. I am pretty sure I really love Jesus and my main motive in life is to bring glory to God. I love my family, my students, and my convention. But sometimes I have added to the institutionalism and programmatic ministry that plagues us now. And I have a problem with that.

Finally, I have a problem with my convention. I am a Southern Baptist. I have blogged before on why I am a Southern Baptist. But I have a problem with my convention, when we seem more intent on witch hunts than on contextualizing the gospel in our time, when we love to pick at each other’s differences than unite for the sake of the gospel, when we are more concerned about our total receipts than we are the lostness of our nation, when we continually confuse personal preferences with unchanging truth, and when we castigate younger men who love Jesus and His truth for simply doing what we taught them to do: study and honor the Word (when they come to different conclusions than some of us on secondary issues, they scratch their heads at the response they get). I was a supporter of the conservative resurgence before it was cool. But the resurgence I supported did not include a Pharisaical legalism that expects conformity in nonessentials. I supported a resurgence to stand on the inerrancy and sufficiency of Scripture, one that now has led me and many others to see the need for a Great Commission Resurgence to be built on the foundation laid by the conservative resurgence. I am tired of talking good younger men off the ledge from leaving the SBC.

So, I have a problem. I have many heroes. I did not name them all. But none of them are perfect. None of them are Jesus. I can live with that. I can honor people who may be more Landmark on the one hand or Reformed on the other than I am. I can learn from and respect people who love the Word and the Gospel yet who may do things a bit differently from me.

I wonder if I am the only one….

Religion (re – li – gion)    noun

the belief in and worship of a superhuman controlling power, esp. a personal God or gods

ORIGIN Middle English (originally in the sense [life under monastic vows]): from Old French, or from Latin religio(n-) ‘obligation, bond, reverence,’ perhaps based on Latin religare ‘to bind.’

To build on what my philosophy professor said tonight (Dr. Evans), if you’re a Christian and not bound, you better get bound! Further, I don’t think you can be a Christian if you are not bound to Christ. That’s kind of the definition.

Now, I do agree with distinguishing the dichotomy between religious ritual and, as Pastor Jimmy says, “a relationship with the God of the universe.” That is the difference between Christianity and all other belief systems in the world.

You may think I’m crazy writing about how pastors should be counseling their people, since I’m majoring in counseling. Actually, I write this precisely for this reason. Counseling, when done in a biblical context, takes place in the local church and in a body of believers – it is not a separate entity. It employs accountability in the body and will utilize church discipline in the case of unrepentance.

Let me flesh this out a bit. Here’s how I see counseling operating within the context of the local body: 90% of the counseling is done as one-another ministry. If you have something with which you need help, you first go to your brother or sister (same sex) in Christ, and they will help you from the God’s Word. 90% of counseling would end there, as we have the Bible from which to counsel.

If there is a problem that seems too large for one-another ministry, the “another” should bring in an elder in the church. If the elder feels unqualified for a certain problem, they should bring in a counselor trained in that specific problem – from a biblical perspective. This progression is similar to church discipline. We are called to help one another and that is the method I proclaim. As 1 Thessalonians 5:14 says: “And we urge you, brothers, admonish the idle (or disorderly, or undisciplined), encourage the fainthearted, help the weak, be patient with them all.”